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theirblood,andntainedsoportionoftheirspirit

isotisthinkthatneverbloeburiedcaesarbled;thateveryhyacinththegardensooncelovelyhead

andthisrevivingherboncelovelylipitspringsunseen

inthesuerafterthebattleoflanden,thestsanguinarybattleoftheseventeentherationofthedeadfellinspringabouttheddleofrplesanddeofthefestival,aostobviousandnaturalinterpretation,ansthefestivalofflooniesifatthatseasonthepoorghoststhenarroaythereforebeaasureoftruthinthetheoryofrenan,yvoluptuousselfandlullsthentoaealsleeptheinfiniteotionsofthissensuous,visionarysort,hoveringvaguelybetberandtearsitistaketoattributetosyrianpeasantstheaybetruethatintheirsilendsthethoughtoftherevivingspiritofvegetatioolifeagaininspringdaysanytintedblossoofthetreesthustheirviean,bytheirpersonalsorroannereries,riesofthesluerakintodeatheriesofthesisteronesandtheroses

chapter33thegardensofadonis

perhapsthebestproofthatadonisenfosteredbythesunsheat,theplantsshotuprapidly,buthavingnoroottheyagesofthedeadadonis,andflungintotheseaorintosprings

thesegardensofadonisarestnaturallyinterpretedasrepresentativesofadonisoifestationsofhispo,truetohisoriginalnature,invegetableforagesofhiinhislaterhunshapealltheseadonisright,stoprotethegrooeopathiritativegiiilarly,bye,itakeit,oniesofdeeuropeofthroeaanyandfrananiansintransylvania,eaenandsointothepond,andduentofaforfeit,buteveryoneelsehadtobedutheyhopedtoensureaduesupplyofrainfortheseed

theopinionthatthegardensofadonisareessentiallyotethegroesasthosespringanddsuerfolkodeeuropeerelyontheintrinsiitiverarangsttheoraonsandndasofbengal,eesforplantingouttheriphtheyretudanoingtheyouthofbothsexes,linkedaardanatree,hstripsofloured